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Civil Rights in Prison

A former corrections officer in Florida has been sentenced to life in prison for federal civil rights violations. The officer put a prisoner into a situation where she knew he was likely to be assaulted by another prisoner, and even encouraged the assault. The officer “prosecutors said, knew of Delano’s reputation as a prison snitch and McCullah’s reputation as a notoriously violent inmate nicknamed “Animal,” who belonged to prison gang Aryan Brotherhood, a group that hated snitches.”

The report paints a terrifying picture of life in the Coleman Federal Correctional Complex, the country’s largest maximum security prison. It’s nothing unfamiliar to anyone who has watched Oz, or The Wire, but is all the more disturbing because the “chaotic, dangerous environment” in prison is not the invention of a writer. The inmate known as Animal needed a kill to earn his position in the Aryan Brotherhood.

The case, too, illuminates the crucial difference between deprivation of liberty and deprivation of rights.

Paradoxically, confinement may enhance some claims to rights the un-imprisoned do not have. Advocacy groups insist that prisoners have the right to medical care, for example, and the right to food and clothing, rights which a walk through any of our major cities will demonstrate are alien to much of the American public. Those claims, though, by no means guarantee access to care and clothing, and when they do, by no means guarantee access to adequate care and clothing. And many more rights we take for granted are denied by law. The Prison Reform Litigation Act, passed in 1995, makes it very difficult for prisoners suffering physical abuse to file suit, and limits the number of times a prisoner can litigate as a poor person (and thus have filing claims waived).

The Prison Reform Litigation Act harkens back to what is known as the “hands-off” period, when, before the civil rights era brought concerns about rights and discrimination to the fore, prisoners were considered slaves of the state. Prisoners were legally invisible, and deliberately so–judges were worried that prisoners’ claims would clog up the court system. (For the same reason, at least in North Carolina, for a very long time new trials were not granted in criminal cases even if new evidence appeared.) This began to change in the 1950s and 1960s, when inside and outside prisons, people began to force the government to acknowledge their rights. But it was not until the 1970s that Supreme Court Justice Byron White asserted that “There is no Iron Curtain between the Constitution and the prisons of this country.”

Video of the Week: Zaragosa P. Vargas on Mexican-American Activists

Zaragosa Vargas of the University of California at Santa Barbara gives his talk, “The Other Struggle for Equal Rights: Mexican-American Labor Activists Fight for Political Rights in South Texas, 1946-1963,” at The Long Civil Rights Movement: Histories, Politics, Memories, a conference hosted by the Southern Oral History Program, April 2-4, 2009. For more video, visit the LCRM Common Room.

John Brown’s Anniversary

One hundred and fifty years ago today, John Brown led his raid on the federal armory in Harper’s Ferry, West Virginia. He hoped to strike a blow against slavery. Instead, he created a hostage situation and was hanged for it.

Scholars, including David Blight and Herbert Aptheker, are discussing the many faces of John Brown (abolitionist, religious fanatic, terrorist, civil rights activist) and his many legacies at a conference in Harper’s Ferry.

John Brown’s methods make many people uncomfortable, but he answered the question which many civil rights activists are faced, according to Eric Foner: “”What is one’s moral obligation when faced with an unjust system?”

John Brown en route to the gallows.

John Brown en route to the gallows in 1859.

Video of the Week: John C. Boger on Liberty and Equality

John C. Boger, Dean of the University of North Carolina’s School of Law, discusses papers by Nancy MacLean and Robert O. Self at The Long Civil Rights Movement: Histories, Politics, Memories, a conference hosted by the Southern Oral History Program, April 2-4, 2009. For more video, visit the LCRM Common Room.

W. Horace Carter, Anti-Klan Crusader

W. Horace Carter, the journalist who won the Pulitzer Prize for standing up to the Ku Klux Klan in the 1950s, has died. He spoke to the SOHP in 1976.

Carter remembered the Klan motorcade that announced a more aggressive posture in Tabor County.

You see, up to then everything had been under cover, but when they come up with a motorcade, then you know that all these things you’ve been hearing are real. You realize that they are organizing and that they are gathering strength. And this did antagonize us, because at that time the way those motorcades worked they had these lighted crosses on the front car; they had the dome lights burning in all the other cars, with people in them with the masks on and the robes, disguised obviously. And what they did then is, they came up and down our main streets, but primarily they went up and down through all of the black section of town—then that was known as “The Bottom.” That’s what they called the Negro section, and they went up and down through these sections and tried to, more or less, intimidate these people. And, you know, I just felt it was wrong, that’s all.

Remembering the people of Tabor County’s relationship to the Klan:

The majority didn’t want to be on either side. The majority wanted to be just quiet about it; they didn’t want the Klan after them, and they didn’t want the people who were anti-Klan to know just where they stood either. So I’d say that the overwhelming majority were neutral, at least openly were neutral. But there was a lot of sentiment for the Klan. I continue to say, though, that the bulk of the people who were in the Klan itself were in there because of the adventure involved; not because of the moral aspects of it, but because they saw in this a chance to exert some power. And I think they were adventurous types, and I think that was the bulk of the people. Generally, though, the man on the street wasn’t for the Klan nor was he anti-Klan; he just didn’t care much. He just wanted to stay out of it, because they had some fear. I think the man on the street had some fear; as the floggings kept up they ran into numerous reasons why it was a litle bit risky for them to say anything either way.

WUNC’s remembrance of Carter …
The New York Times obituary …
Learn more about Carter at the Carter-Klan Documentary Project
And listen to the Southern Oral History Program interview with Carter at Documenting the American South …

Sit-ins in Chapel Hill

I have found that sometimes even longtime Chapel Hill residents are unaware of the significant civil rights history associated with the town.  In the 1960s, some white parents might have “protected” their children from some dramatic local news.  The online exhibit “I Raised My Hand to Volunteer: Students Protest in 1960s Chapel Hill” is part of a larger project that included a physical exhibit mounted in the Manuscripts Department of Wilson Library in 2007 and a series of accompanying programs. The online exhibit contains digitized documents, images, biographies of participants, timelines, bibliographies, and other research tools and archival materials relating to 1960s student protests in Chapel Hill, NC.  Contextualizing the documents and photographs is a helpful, readable summary that credits local high school and university students with originating significant and effective protests.  The exhibit is divided into four parts: Integration Sit-ins, Speaker Ban, Foodworkers’ Strike, and Vietnam War Protests. The exhibit is available at http://www.lib.unc.edu/mss/exhibits/protests/.

For information about other Wilson Library online exhibits, go to http://www.lib.unc.edu/mss/uars/uexhib.html.

The Racial Justice Act

Gentle Reader,

We are just back from lots of travel, during which time our home state of North Carolina passed the “North Carolina Racial Justice Act.” The act allows prisoners facing a death penalty or those on death row to request a hearing before a judge, where they and others may produce evidence and sworn testimony that “race was a significant factor” in the decision to seek or impose a death sentence in their case. Here’s the bill. And Politics Daily has some nice coverage which gives a bit of context and links to this study by UNC-CH’s Isaac Unah and Jack Boger which makes a more than persuasive case that race is the single most important factor in the death penalty process in North Carolina.

It’s an interesting development (Kentucky is the only other state with such a provision), and one which could add another handicap to a death penalty system already weighed down by legal provisions and squabbles. North Carolina is already in a de facto death penalty moratorium, and this law adds another obstacle toward carrying out a sentence of death.

This kind of law, which backs away from the death penalty, tinkering with it in an effort to improve it, rather than addressing the fundamental questions behind it, though, is also the kind of law that allows the death penalty to persist. Will the Racial Justice Act dramatize the death penalty’s essential racist core? Or will it, if death sentences are upheld in these hearings, justify a deeply flawed system of lethal punishment?

And it is impossible not to offer a glimpse of some of the comments on the Politics Daily article, comments which well illustrate the nagging problem of race, and the way in which, as we’ve seen at these hijacked town hall meetings on health care, race bleeds into other political concerns in unpleasant ways:

  • “Black Racism at it’s finest. Allowing criminals to get lenient treatment because they black is just a continuation of the Obama racist agenda.”
  • “Its now time to step back and see who the real racist are. Its not the whites, Its the Blacks and the Mexcans. I have a booth at a flea market with the American flag in lights over it and I have seen that the mexicans won’t even come near it which is ok with me if thats the way they want to be.
    All I have seen and heard in my many years here on this earth has shown me and many others that most white people don’t want to be racist but are really not the given the chance by the Blacks and the mexicans, esp the illegal ALIENS.”

Civil Rights Roundup

Recent civil rights news…

  • Peter Funt of the Boston Globe complains that profiling isn’t just racial, and while he makes some points that diminish the fact that the racial profiling of African Americans is bound up in a long history that begins with kidnap and enslavement (”I know a successful golf pro who insists he can profile a player’s handicap index within three points, just by watching him take his clubs from his car and walk to the driving range.”), his column highlights the fact that in our ever-diversifying nation, tolerance does not always advance hand in hand with diversity.
  • The Justice Department’s Civil Rights Division has hired Matt Nosanchuk to act as liaison to the gay community. Nosanchuk will handle a portfolio of cases and spend “the remainder of his time reaching out to … the LGBT community.”
  • In other news along those lines, the New York Times did some reporting on Ted Olsen’s challenge to California’s same-sex marriage ban, an unlikely position for someone who, in successfully arguing Bush v. Gore on behalf of George W. Bush, probably did a good deal to undermine the kind of freedoms he now advocates. A bunch of people talk more about Olsen and same-sex marriage here.
  • The first stop of the Birmingham Civil Rights Heritage Trail has opened. Also in Birmingham, the mayor has pardoned those arrested and convicted during the civil rights protests of the 1960s. The move has wide support, but some worry that accepting a pardon means accepting that they committed a crime …
  • And in health-care-is-a-right-not-a-privilege news, Desiree Evans of Facing South contemplates whether it’s too late to reframe the health care debate.

Video of the Week: Renee Romano on Memory Work

Renee C. Romano of Oberlin College, gives her talk “A Really Long ‘Long Civil Rights Movement’? Memory Work and the Struggle for Racial Equality” at the Southern Oral History Program’s conference, The Long Civil Rights Movement: Histories, Politics, Memories. The conference took place in Chapel Hill, NC, from April 2-4, 2009.

View more video in the LCRM Common Room.

Civil Rights Roundup

Recent civil rights news…